And Samādhi, becomes so sharp,
collectedness of mind becomes so sharp,
steadiness so sharp and so present,
awareness starts to dissolve,
it breaks down here.
[One trains:] ‘Let me live, unattached  to what is favorable. One then lives, unattached to that. [One trains:] ‘Let me live, accepting what is unfavorable. One then lives, […]
How is the liberation of the heart by Love developed? Where does it lead to?What is its limit?What is its fruit?What is its culmination? Here monks, (1) One […]
Here it is quite explicit, where the Buddha is going. Because… this is not ant kind of awareness, this is not any kind of development that is properly developed in […]
“This is two main aspects of dependent origination… How it works… how consciousness arises: (1) from previous activities and conditioned activities of the mind, (2) and also, how it arises […]
Now here, of course,
the Buddha’s teaching on impermanence,
in regards to these five aspects of what we call ‘me’.
is at the very core of the teaching,
it is very important,
and it’s good for us to understand that.
This calming down, Virāga, is very often translated as ‘dis-passion’. And this is a problem one. Because this tends to be interpreted in a way that one needs […]
Liberating the mind at the root of experience and choosing happiness, choosing to let go, choosing freedom.
It would be much more valuable to cultivate, for the time of a finger snap , An unabiding mind. And this is Aniccasaññā, impermanence.
[Theragatha 1.1] My hut is roofed, comfortable, free of drafts; my mind, well-centered, set free. I remain ardent. So, rain-deva. Go ahead & rain. [Forwarding to…] […]